Shinmei fireworks were counted as one of the three major fireworks in Japan along with Mito in Hitachi (Ibaraki prefecture) and Yoshida in Mikawa (Aichi prefecture) in the middle of Tokugawa. Japanese classical drama As a cultural base, a place related to the first Danjuro ICHIKAWA.

【製品名（商品名）】

ベリーA

【種類】

Vitis L.

【生産地】

山梨県西八代郡市川三郷町印沢

（管内区域: 甲府市, 甲斐市, 中央市, 中巨摩郡昭和町, 南巨摩郡富士川町, 早川町, 身延町, 南部町, 南都留郡富士河口湖町）（JA山梨みらい）

【名前の由来】

The name is from the mating parent and the cross number 3986 at that time.

【主な特徴】

Kankanmusume corn in Ichikawamisato town has a sugar content of 15 degrees or more and is famous for being eaten raw. As the name suggests, the “sweetness” is different, and it seems that it is called sweet corn or fruit corn. The skin of the grain is thin and the sweetness pops out. It also seems to have the excellent characteristic that the sugar content decreases slowly over time compared to other varieties. The harvest festival is a festival centered around JA Yamanashi Mirai to celebrate the harvest of “Kankan musume corn”, a special product of Ichikawamisato Town. In addition to selling, we will entertain visitors with a harvest experience and a tasting corner. About 3,000 boxes of sweet corn are prepared every year, and it is a popular corn that has been well received every year. As the name suggests, its “sweetness” is its greatest attraction, and it is sweet enough to be eaten raw. The area of the town is 75.18 km2, which occupies 1.7% of the area of Yamanashi prefecture. The flat land and hilly and mountainous areas surrounded by the Sone Hills, hilly mountains, and the Fuji River are widespread, and the proportion of agricultural land is high. History and culture of Ichikawamisato Town, Nishiyatsushiro District, Yamanashi Prefecture: Town designated cultural property Kai Genji Former toe. Minamoto no Yoshikiyo, who is said to be the ancestor of Kai Genji, distributes from the imperial court to Kai Province in Takeda Township (currently Takeda district, Hitachinaka City, Ibaraki Prefecture) in the central part of Hitachi Province. It is said that he was ordered to settle in this land of Hirashio. There are various theories that the Takeda surname began as Yoshikiyo-Ko called Takeda Kanja Yoshikiyo-Ko, and that the Takeda surname began after Kiyomitsu, a child of Yoshikiyo who was exiled together, indigenous to the land of Hirashio. In any case, it seems that it is not difficult to imagine whether Yoshikiyo and Kiyomitsu father and son were extraordinary warlords, even if they left the name of “Kai Takeda” to posterity from this land of Tairashio who sought a new world. Town-designated intangible cultural property HANDMADE JAPANESE PAPER Technology holder Mr. Hideo Toyokawa: “Washi Japanese handmade technology” registered as an intangible cultural heritage of the United Nations Educational, Scientific and Cultural Organization (UNESCO). In Ichikawamisato Town, there is “Ichikawadaimon Handmade Washi”, which boasts a tradition of more than 1000 years. Ichikawadaimon’s HAND MADE JAPANESE PAPER was likened to “beautiful like the bare skin of a beautiful woman,” and was called “Hadayoshigami” and was presented to the shogunate as a paper. The number of handmade Japanese paper factories, which used to be close to 200, has decreased as the times have changed, and now Mr. Hideo, the sixth generation of Toyokawa Paper Mills, is the only one. It seems that Mr. Toyokawa has no successor at present. It is said that Ichikawa Elementary School is making diplomas with its own hands in order to experience traditional culture and learn the wisdom and efforts of its predecessors in order to learn from them. This initiative has been ongoing since 1982 with the cooperation of the “Ichikawa Washi Technology Study Group”. Now that it has merged into Ichikawamisato Town, this initiative is spreading to all elementary schools in the town. At the Yaotome Shinmeigu Shrine (Ama no Hiwashi no Mikoto; The festival held on the anniversary of the shrine is the Shinmeigu Festival, which enshrines “Jinzaemon”, who taught Ichikawa the excellent technique of making paper and enriched the lives of local people, and worshiped his virtue. To praise it, it will be held on Saturday, near the anniversary of the death of July 20th.), which is close to the main government building, it is said that the “Ichikawa Paper Making Song” (a town-designated intangible folk cultural property) is performed every July to remember its predecessors. At the Ichikawa Paper Making Song Preservation Society, we hope that it will be preserved and passed on to future generations. “Kazo” is a slogan of “Kozo”. The mortar is a deciduous shrub that is 3 m high, and it is not a mortar. It is thought that the song was sung like this because it was based on the lyrics of “Rice field no weeding Uta”, which was sung in one circle. This song is Mr. Tokuemon Muramatsu from Ichikawadaimon Town. Record of what Mr. (deceased) sang. The sound is left behind, and it is restored based on it.) ” The monument of origin was erected. In addition, the Ichikawamisato Town Chamber of Commerce is planning a human resources development class to learn technology and history, and is looking for a future leader in order to keep traditional culture. Shinjukyo, a nationally designated cultural property: In 1894, from the Toriihara Kitsunezuka mound tomb in the Otsuka district, which is a corner of the Sone hill in the southwestern part of the Kofu basin, the first year of the red crow. , And a Shinjukyo with a pattern of a sacred beast was discovered around it. “Red crow” is the era of the Three Kingdoms in China, which is the year of Wu in 238 AD, and seems to coincide with the time when Himiko of Yamatai was sending a messenger to Wei’s country at the same time. However, many mysteries are still unclear as to why the mirror of Kure, which was an enemy country with Wei, was excavated from the inland Yamanashi burial mound. This mirror, which can be said to be extremely valuable when considering the relationship between the continent and Japan around the 3rd century, has been designated as an important cultural property of the country and is currently deposited at the Tokyo National Museum from Ichinomiya（Sengen）Asama Shrine in Ichikawamisato Town. Town-designated natural monument, twin-stem Zelkova serrata: On the hillside of Shiroyama Shrine in the Rokugo district, facing Kamogaritsu, there is a giant zelkova tree that is largely bifurcated from near the root. Is named. With a tree root circumference of 6,70 m and a height of 14 m, this large zelkova tree is estimated to be 500 to 600 years old. Even more unusual, this giant zelkova tree holds two stone Buddhist images at the base of the north side, and the shape of the mother’s petting of the child has long been a source of childbirth and childbirth. It is said that it has been enshrined as a sacred tree. Town designated tangible cultural property, Tobiji Temple Wooden Senju Kannon sitting statue: It is enshrined as the main statue of Tobiji Temple adjacent to the Kogakuji main temple building in the Ochii district. It is presumed that the work was made by a Buddhist priest who was influenced by “Unkei” from the Kamakura period to the Muromachi period. The height of the sitting statue is 108.6 cm. When this is calculated as a standing statue, the height is close to 2 m, and it is in the category of a fairly large Buddha statue, which overlaps with the size of the wishes of the people at that time. Otsuka Kofun, a cultural property designated by the prefecture: One of the front and rear tumuli of the Kitahara tumulus group in Otsuka, Ichikawamisato Town. It is presumed that the relics excavated from the front part of the tumulus, including the Rikurekyo and the straight sword, were in the stone chamber. Notable points in the excavated items of this burial mound are the items excavated from military elements such as the stomach and sword, and the items from the magical elements found in Suzukushiro and Rikureikyo Mirror. It seems that there are points that were discovered together. A part of the peripheral groove was found by a test moat survey around the mound, but it is estimated that the original total length may exceed 50 m. Town designated cultural property, Oshikiri prison ruins and Seishu embankment: It is the first cultural property of the former Ichikawadaimon Town, which was designated in November 1967. Seishu Watanabe, who was also the first mayor of Ichikawadaimon Village (Seishu is the name, Shin), worked hard on the embankment construction in response to the 1907 flood and completed the embankment. Seishu died without seeing its completion, but people planted cherry blossoms in honor of their achievements, made a stone monument of “Seishu Tsutsumi Uezakura no ki”, and tried to pass on the name of “Seishu Tsutsumi” to posterity. Kagura lion of Yamada, a prefectural intangible folk cultural property: About 300 years ago, when a person named Shigehei served the palace in Kyoto, he was fascinated by the elegant dance, and learned the mystery of this lion dance and taught it to young people in his hometown. Little New Year 1 It is said that it started when he danced at the Dosojin Festival on the 14th of January. Nowadays, after dedicating the first dance to Dosojin; Traveler’s guardian deity (traveller) in the village on Sunday near Little New Year, he is supposed to visit the house of a person who is in a difficult year and the house where there were celebrations such as new construction, marriage, childbirth, etc. It seems that it has been handed down to the people of the “Yamada Kagura Lion Preservation Society” today. Prefectural designated tangible cultural property, torii made of stone at Uwato Shrine: Located in the Mitama district and along the prefectural road Ichikawadaimon Line, this torii made of stone has a stable shape that cannot be seen in other torii gates, with a width of 2.57 m and a height of 2.64 m, which is almost the same. The material is andesite, which is often used for stone walls and stone walls, and it is said that it has many features that are made linearly, such as pillars that are almost upright. It is presumed that the time when this entrance gate made of stone was made dates back to the Kamakura period, and it is valuable as a prefecture-designated cultural property that is one of the oldest in the town. Town designated tangible cultural property, Kumano Shrine Main hall: It is built in the center of the small Hirashio no Oka overlooking the Kofu Basin. It is said that Morogami in the Hirashio area was collected and enshrined. It is estimated that the main shrine was made by the end of the Edo period, based on the materials and methods. The sculptures on the wall are also spectacular, with the “old man’s figure” on the east side, the “blacksmith’s figure” on the north side, and the “big snake defeat figure” on the west side. It seems that the partition) is also decorated with a transparent sculpture of “Shoryu / Fururyu”. Town-designated tangible cultural property: Paper book Tansai Shakyamuni Hanzu: Nehan (nirvana) painting depicts the scene where Buddha is said to have disappeared under the trees of the Sara twin trees.) Is a large picture with a length of 2.09 m and a width of 1.35 m. It is written that it was painted by a monk named Nichijun in 1692, and it is said that it is a valuable work because the age and author are clear among many Buddhist paintings that are unnamed. Prefectural designated natural monument, parent stock of Ichinose Morus alba (Ichinosekuwa no Oyakabu): Mr. Masukichi Ichinose of Kawaura, Ueno Village, Nishiyatsushiro District (currently Ichikawamisato Town) discovered three high-quality saplings that are different from normal rat guards from among the mulberry seedlings called the cultivar name “rat guard”. Using this as a seedling, he increased it in his own mulberry garden and distributed it to neighboring villages. This was clearly different from conventional morus alba in terms of leaf quality and yield, and was excellent in resistance to pests. Exhibited at the “Kuwa Garden Fair” sponsored by the Nishiyatsushiro District Agricultural Association in 1916, and won the “3rd Silk Fair” sponsored by the Yamanashi Branch of the Dainippon Silk Association in the same year, and was discovered by Masukichi. The octopus mulberry quickly spread throughout Japan. In addition, the “Ichinose Kuwa-derived monument” was erected in Maizurujo Park in Kofu in 1941, and on September 14, 1948, “Visit to the silk industry in Yamanashi Prefecture” Empress Teimei visited as part of the event, and the empress planted a commemorative tree of Ichinose Kuwa. Town-designated cultural properties, Obina Pass and Sekkan: Looking south from the cityscape of Ichikawa Daimon, there is a forest between Mt. Mishotai and Mt. Shiroyama, and at first glance you can see that it is a pass. And here is the Obina Pass, a key point of the old Kawachi Road that connects the Kofu Basin and the Kawachi region. Until the opening of the Obina Tunnel in November 1935, it was said that this pass had great significance for the people of the Yamaho and Kawachi districts. In the olden days, it was difficult for both people and horses to cross the mountain, and it seems that it has been practiced for a long time to worship a god at a mountain pass, etc., wishing for the safety and peace of the mountain road. It is said that a large stone sekiganji was made at Obina Pass, and Hayagriva and Silk Moth Kage Myojin were enshrined in it.Kozenji Temple Bonsho, a cultural property designated by the town: The Bonsho of Kozenji Temple in the Kamogaritsumugi district was cast in 1656 (Meireki) and was said to be a master craftsman living in Fuchu (Kofu), said to be a master craftsman at the time Mr. Yazaemonnojo Yoshihisa, It is said to be a work of parents and children. There is one folk tale in temple bell. A kimono shop called Maruya in the former Kajikazawa town decided to donate a bell to Kuonji Temple in Mt. Minobu. On the day of the bell, the ship went down the Fuji River, but ran into the shallow water and sank. Then, a voice called “Kozenjiniitai” was heard from the water, and the bell was placed in Kozenji Temple. It is said that villagers who do not know anything have come to call it the “pre-emption bell”. Prefectural tangible cultural property, Rokurekyo: It is a mirror from the 5th century that was excavated from the Otsuka tumulus in the Otsuka district. It is made of bronze and has a diameter of 11.45 cm. Six 1.95 cm bells are attached to the edge, and the back side is a mirror, and it is presumed that it was made with both the mirror and the bell in mind. It is believed that the shrine maiden put it on her waist during the sacred ritual and made a sound according to her movement. It is considered. It was excavated in an archaeological excavation in 1994, and was designated as a prefectural cultural property in 1997 along with excavated items such as armor. “Kumano Shrine”, located in Large Quercus acutissima: Hirashio no Oka, a tangible cultural property designated by the town, is located on a hill with a steep slope on the north side and a gentle slope on the south side. Located in the southeastern part of the precincts, the main trunk extends vertically to the northeast, with a tree height of 19.3 m and a root circumference of 4.7 m, making it a giant tree rarely seen for Quercus acutissima. It grows naturally in the fields and often creates thickets, and I hear that it is a very rare situation to be a single tree. Prefectural designated tangible cultural property, Jozenji (Nichiren sect) Waniguchi: A metal Buddhist tool that is hung under the eaves in front of the Buddhist temple. became. The crocodile crocodile of the temple in the Ochii district is made of copper and has two cultural properties designated by the prefecture. The inscription “First 4th of May, 2010” can be seen (Oei is from 1394 to 1428). It is an old work among the inscriptions in the prefecture, and I hear that it is a craft with high artistic value that represents the early Muromachi period. Town-designated tangible cultural property, Joshinseki: There is a place called 川 in front of the village on the prefectural road Shibire Lake Park Line. Spring water is constantly flowing through the gaps between the huge rocks, and on the banks of the pond that stores this fresh water, there is a monolith (also known as a maternity monolith) that has a shape very similar to that of a baby. This stone caused labor pains on the way to Lake Shibire to escape the difficulty from the eruption of Mt. Fuji, and “Konohanasakuyahime” gave birth safely in this “river” and sat down on the pure stone. It is said that he has purified himself. Hokyointo 南村, a tangible cultural property designated by the town, is a type of pagoda used for tombs and memorial towers. Located in the Otsuka Minami Ward of the Mitama district, this tower is 4.2 m high and was built in 1782. A large cap covers the entire tower body, and the tower body is also divided into upper and lower tiers with a stand in between, and the characters “Hokyointo” are engraved on it. It is known as a stable tower with beautiful sculptures such as chrysanthemums and peony. Town-designated tangible cultural property, Otsuka-eup Canal New Monument: Every time it rained heavily, the water in the canal flowed back from the Fuefuki River and the fields were submerged. The villagers thought about turning the waterway to the west and letting the water flow downstream of the Fuefuki River, but it seems that the Extruded River was crossing on the way. Seidayu Nakai, Deputy Officer of Kofu, instructed the plan to bury a gutter under the extruded river and let water pass through it, and a major renovation was carried out from 1786 to the following year. The thankful villagers worshiped Seidayu as a living god and tried to make a stone monument to make a mark, but he did not seem to allow this. The “Otsuka-eup Canal New Monument” was built in 1797 after Seidayu retired. The current waterway runs under the Extruded River as it did at that time. It seems that it has now been moved to the northern corner of Otsuka’s prefectural drainage pump station. Town-designated tangible cultural property, Ibo guardian diety of children: Located east of Takada Public Hall. It is said that the name comes from the fact that it can be removed by rubbing the face of the guardian diety of children with stones and applying stone powder to the warts. Also ague (malaria), According to the 1875 record, “Guardian diety of children‘s face had a deep hole, and a half-bale memorial field was incorporated into private land, and a stone mill was used for stepping stones in the garden. , A plum tree was planted behind the statue.” Locally, Ikyu Buddhist priest reportedly rebuilt what was opened in 1865. Town-designated tangible cultural property, Uwato Shrine Main Shrine: The shrine is the Enki-shiki shrine, also known as Misaki Shrine or Ichikawa Bunju, and the deities are Amaterasu Omikami, Uganomitama no Mikoto, and Ninigi no Mikoto. There are several construction records starting from 1081 to 1084, but it seems that the current building is known to have been built in 1695 by the sign on a building. It is made by Sangensha and is now covered with a copper plate, but initially it was a cypress bark. The carvings of animals such as lions, cranes and phoenixes are elaborately carved and colored, and the front door is covered with gold leaf. The 1965 sign on a building says “Carpenter Kyuzaemon Ishikawa 脇に同じ Goroemon Shigeyoshi”, and it is known that it was made by Shimoyama carpenter. At this time, the hall of worship, the Kagura hall, the Zuijinmon gate, and the torii gate were also erected, which seems to have renewed the landscape of the precincts. Town-designated tangible cultural property, Six guardian diety of children Ishibashi: The Rokujizo belief that rescues sentient beings in hell, hunger, brute, shura, human beings, and heavenly six ways became common in the Muromachi era, and Rokujizo was engraved. 石幢 (a type of stone pagoda) has come to be built in various places. This stone long-handled Chinese spear bearing a small flag; 石幢 in the “Inzawa” ground is a part where the body is placed on the foundation, the middle stand is placed on it, and the six Jizo are carved on the middle stand.) Is enshrined. It seems that a hat and a jewel are placed on it. The ridge is damaged, but it firmly supports the shade. It is unnamed, but it is said to be the style of the Muromachi period. Town-designated tangible cultural property, Daijoji Temple Gorinto: It was a form of pagoda and was mainly used as a memorial tower and grave marker. From the bottom, the stones of the ground ring, water ring, fire ring, wind ring, and empty ring are piled up, but this five-wheeled tower has lost the wind ring and empty ring, and it seems that another stone tower is placed on it. The water ring is engraved with the Chinese character “ba”. The height below the fire ring is about 1 m, and it can be said that it is large. In “Kokushi Kai”, there is a statement, “One auction in the precincts of Daijoji Temple, a grave of the villager Iwamaden, and a shite scented flower.” It seems that there is almost no historical material about Iwama-den, but it is said that it is the lord of Iwama during the Northern and Southern Dynasties. From the top of the form, this Gorinto is also said to be from the Northern and Southern Dynasties. This product is a grape made by Zenbei Kawakami of Kitakata Village, Kubiki District, Niigata Prefecture (currently Maki Ward, Joetsu City) by combining “Bary” and “Muscat Hamburg”. In 1940, “Muscat Bailey A” It seems that it was named. Mr. Zenbei Kawakami, the founder of Iwanohara Grape Garden, known as the father of Japanese wine grapes, always considered the development of the local area and opened Iwahara Grape Garden in 1890. After that, he continued to pursue full-scale wine making, sought grapes suitable for the local climate, challenged breeding, crossed 10,311 varieties, and among them, “Muscat Bailey A” and others. 22 excellent varieties to be released to the world. The origin of the grapes is to contribute to the local community, and the producers of the city of Joetsu, agricultural organizations, government officials, etc. will cooperate with each other to consider and promote each issue and measures to stabilize the management of grape farmers. The “Joetsu City Grape Producing Area Council” has been established and taken over for the purpose of achieving stable production and stable supply of grapes, as well as securing and nurturing new leaders and further developing the city’s grape industry by expanding production volume. (January 2016). Zenbei re-established Kotobukiya Yamanashi Farm (currently Tomi no oka Winery) in collaboration with Shinjiro Torii, the founder of Kotobukiya (currently Suntory), and introduced “Bailey A” in Yamanashi Prefecture. Mr. Kawakami provided the improved grape varieties he produced to vineyards around the world as requested, so I heard that they began to be cultivated nationwide from around 1953. The tufts and grains are large and the skin is thin. There is a lot of pigment on the back side of the skin, and the color comes out quite a bit at the time of crushing, but since the amount of pigment itself is not large, the color tone of the wine becomes bright. However, since the tannin component is a little low, it can be said that it is close to grapefruit. It has a modest sweetness and sourness, and is delicious even when eaten as it is. I go to the facility “Rokugo no Sato Need Sports Center” in Ochii almost every day. The center is a facility equipped with one of the best machines in the prefecture, which was renovated from the former Ochii elementary school small school building, and celebrated its 5th anniversary this fall. It has been about four and a half years since Mr. and Mrs. Aoyagi started attending. Both of them have been used more than 1000 times, and the couple were commended at the commemorative event in October. (At the time of 2010) Since the people have the same name, it would be nice if they overlap. Born on October 1, 2005 by the merger of Mitama Town, Ichikawadaimon Town, and Rokugo Town.

In the Meiji era, with the encouragement of the government, winemaking began around Katsunuma (formerly Higashiyamanashi District, now Koshu City) around 1874. However, it seems that the amount of brewing and consumption did not increase easily, probably because the wine did not suit the tastes of Japanese people. It seems that after World War I, the acreage of grapes and the amount of wine brewed began to increase. During World War II, winemaking was encouraged to obtain tartaric acid, which is the raw material for the Rochelle salt (potassium sodium tartrate; KNaC4H4O6) used in radio detectors. After the war, with the expansion of Western food, the amount of wine brewed increased sharply, and it seems that it is now produced in various places.